The most important information about Quran Ijazah

Quran Ijazah

There is no doubt that Quran Ijazah is one of the dreams that every educated Muslim wants from this world the face of God – Almighty – and the love of His Holy Messenger – may God’s peace and blessings be upon him – this dream or goal raises its owner from the ranks of those who find it difficult to read the Qur’an to the rank of glorious for the provisions of recitation,

 

so the reasons are many to obtain the degree of Ijazah, some of which are related to the world and the position that the metaphor receives among his people and his family, and some of them are related to the hereafter and the high degree by which God raises his destiny between Aligners.

 

What is the definition of Quran Ijazah?

Ijazah is a certificate granted by the Shaykh al-Majiz who mastered the Book of Allah to the licensed student, and it includes that he read the entire Qur’an in absentia with the provisions of intonation, mastery, and discrimination between similarities until he becomes qualified, and then this hafiz becomes connected to the sand of the Prophet (may Allah’s peace and blessings be upon him).

 

Quran Ijazah is a process that, in essence, the words of Allah are transmitted from generation to generation by voice according to how the revelation was revealed and the Prophet (may Allah’s peace and blessings be upon him) was read to his companions (may Allah be pleased with them all) and then the reader has contacted the Prophet’s isnaad and became part of the chain of carriers of the Book of Allah with the connected sanad.

 

What are the terms of the Quran Ijazah?

One of the important questions related to the question of Ijazah Quranic is, how do I get Ijazah in the Holy Quran? This is as follows:

 

  • Proficiency in the Qur’an in one of the narrations.
  • Study of one of the texts of intonation.
  • Reading the Qur’an by a licensed sheik.

 

In the following points, we review all the conditions related to the license in the Holy Quran:

 

1- Memorizing the Holy Quran completely and with perfection

This is because the chains of transmission of the Holy Qur’an that have reached us have come through the sheikhs memorizing the Holy Qur’an in an elaborate manner with a chain of transmission related to the Prophet (may Allah’s peace and blessings be upon him) and this is the chain of carriers of the Book of Allah, in which men received from their sheiks the Qur’an in memorization and absence.

 

2- Save the island introduction in intonation

The transfer of the Qur’an is not an easy matter but is based on controls and rules governing it that include the exits of the letters and their qualities, each letter has its right to the exit, and it’s due in the attributes, and then it was one of the conditions for obtaining the leave that the student knows these rules and memorizes them by heart,

 

and this introduction was presented by Imam Ibn Al-Jazari to readers because it contains all the provisions of intonation with adequate understanding and adequate explanation.

 

3- Reading by Sheikh Al-Majiz

This means that the reading by Sheikh Al-Majiz letter by the letter starting from the beginning of Al-Fatihah to the last people, taking into account the provisions of intonation, the leave is a certificate from Sheikh Al-Majiz to the licensed student in which he confirms that he read the entire Qur’an in accordance with the controls and provisions and became eligible to transmit the Qur’an through the bond related to the Messenger of Allah – may Allah’s peace and blessings be upon him –

 

4- Training the metaphor on reading

The process that takes place between the metaphor and the metaphor in the Qur’an makes it clear that reading is one thing, and reading is another thing entirely, some improve reading, but they do not improve reading, hence the importance of training the student to read by bringing him a beginner student to recite the Qur’an and then correct him the student of the leave, according to the body he received at the hands of the author.

 

The importance of Ijazah in the Holy Quran

It is worth mentioning that the importance of Ijazah in the Qur’an is evident in the fact that the Ijazah Quranic assigned to direct reception is related to the Sanad to the Prophet (may Allah’s peace and blessings be upon him) as this Ijazah memorizes the Qur’an and transmits it from generation to generation according to how the Prophet (may Allah’s peace and blessings be upon him) read the Qur’an and allowed it to the Companions (may Allah be pleased with them).

 

Also, the reading of the Qur’an, if it was not taken from the mouths of the sheikhs who are licensed and proficient in the Book of Allah, the reading in which we read now would have been wrong, because men take the Qur’an in absentia and memorize their sheiks, in which their support reaches the Messenger of Allah (may Allah’s peace and blessings be upon him). He took him at the hands of his elders.

 

Why then do Muslims seek Ijazah?

  • To reach the bond of the Messenger of Allah, which is a great honor for every human being on the face of the earth.
  • Mastering the Qur’an is revealed to avoid common mistakes and melodies on the tongues of the commoners.
  • Obtaining higher degrees in Paradise.
  • Belonging to the family of the Prophet (may Allah’s peace and blessings be upon him).
  • The reader of the Qur’an has a great position in society because people magnify the preserver of the Book of God.
  • The permission of the Qur’an is one of the reasons for opening the doors of livelihood and work.

 

Types of Quran Ijazah

Quran Ijazah does not come in one image, but in several, including:

 

1- Presentation and hearing

This is done by the sheik reading, and the student listens, then the student reads, and the sheik hears.

 

2- Offer

That the student reads a complete seal on the Sheikh.

 

3- Hearing

It is for the Sheikh to recite a complete seal to the student without repeating it behind him.

 

4- Testing

It is for the Shaykh to test his student in more than one place in the Qur’an and then authorize him after that.

 

5- Ijazah with some of the Qur’an

This is when the student reads some verses of the Holy Quran, and the Sheikh permits him accordingly and falls under this type of so-called (leave by rotation), which is done through the Sheikh in a circle mediated between his students, and then each student reads a part alternately.

 

6- Correspondence

This type of Ijazah depends on the Sheikh’s confidence in the student’s eligibility, as he did not deliver it to him, nor did he hear a single letter from him, but he trusts in his eligibility for leave.

 

But there are controls on the last three types (some, testing, and correspondence) namely that Ijazah is only realized for those who have read complete seals on one of his sheiks before.

 

Is Ijazah ordering legitimate?

To obtain the legitimacy of Ijazah’s request, the student must be a memorizer of the Book of Allah in perfect memorization and sound and free from melodies and errors that fall on the tongues of ordinary Muslims, and apply the provisions and rules of intonation, and take the Qur’an on sheiks who are licensed masters of the Holy Qur’an.

 

As for the ruling on taking Ijazah with the Qur’an, it is legitimate and even praiseworthy, and we have in this what the righteous predecessors did in terms of traveling for huge distances and miles to verify the authenticity of the sand and the text and taking from the licensed and those who received the Qur’an at the hands of scholars and trusted sheiks.

 

Memorizing the Qur’an is also a sufficient obligation for Muslims, but a Muslim must memorize from it what he prays, but if the permission is by reading to a sheik, it is a significant method, but if it is by listening, that is, hearing the recitation of a sheik, it is not considered.

 

FAQ about Quran Ijazah

Is it required to memorize for Ijazah?

The essence of Ijazah is that the student has completed the reading of the Holy Qur’an in full in absentia, by the provisions of intonation, and based on his mastery of the narrator in which he was authorized, to become eligible to read it to others, and then the Hafiz becomes connected to the sanad of the Prophet (may Allah’s peace and blessings be upon him) and one of the carriers of the Book of Allah with this related sanad generation after generation.

 

Therefore, it was one of the conditions of Quran Ijazah that the student memorizes the Qur’an in the chest before the line and that the memorization be perfect, and that he be familiar with the provisions of intonation in the attributes and exits, and that he reads the Qur’an to Sheikh Al-Majiz letter by letter.

 

What is the difference between Sanad and Ijazah?

Ijazah from the source is permissible, i.e.: permissible, and what is meant by Ijazah: is the permission that the student takes from his sheik to narrate about himself with what he has permitted in it. This ear is represented in testimony from Sheikh Al-Majiz to the licensed student confirming that the holder has preserved the Book of God with its rules and provisions, and it is a recommendation for the reader to master recitation, good voice, and work with the provisions of intonation.

 

As for the sanad, it consists of telling the hadith about the hadith, explaining its way, i.e. raising the hadith to the one who said it, when it is said: It was narrated by so-and-so with his sanad, that is, he mentioned the series of men from whom the hadith was taken, starting from his sheik until the companion who was taken directly from the Prophet (may Allah’s peace and blessings be upon him).

 

The sanad in the Qur’an means the chain of narrators who were quoted from each other and communicated with each other generation after generation to read the Holy Qur’an correctly and in the form taken from the Prophet (may Allah’s peace and blessings be upon him).

 

Can Quran be taught without Ijazah?

There is a lot of question about the ruling of studying the Qur’an and does not have Ijazah, and we say in that: It is not correct for those who did not take the Qur’an orally from the mouths of men to study it, so those who wanted to read and teach the Qur’an must be metaphorical from those who took it from him,

 

because some letters in the Qur’an are added in words and not pronounced, and some of them are deleted and read verbally, and the pronunciation of words and letters from their exits and giving them what they deserve from the conditions of amplification, thinning, tide, and conquest are things that must be followed when Teaching the Qur’an, and this does not come without Ijazah, a sheik who is proficient in the Holy Qur’an and connected to the Sindh.

 

As for a Muslim to know what improves the reading of the Holy Qur’an, such as surahs, verses, or one verse, this does not impede, because the Prophet (may Allah’s peace and blessings be upon him) said: “Report me even with a verse” as he said: “The best of you is the one who learns and teaches the Qur’an.”

 

Quran Ijazah Price

Ijazah’s online market does not depend on specific people, but goes beyond that, as there are international centers and online vacation academies that work to grant leave to those wishing to work in foreign and Arab countries as teachers and memorizers of the Holy Quran and religious sciences,

 

and there are also academies operating inside and outside Egypt and offering their services to facilitate access to Ijazah, such as Wahion Youha Academy Inspired for Teaching the Qur’an, which is a pioneer in the field of teaching the Qur’an, Arabic language, and Tajweed.

 

The prices of Quran Ijazah have varied between these centers, there are academies via Skype that give Ijazah for $ 200 for Egyptians, and $ 500 for non-Egyptians, and some academies announce their prices, which amount to $ 500 upon registration, and a thousand dollars to obtain Ijazah.

 

Sources and References

madrasatelquran

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