Manners of Reciting the Quran

Manners of Reciting the Quran

Reciting the Quran is an act of worship that Islamic law has urged us to do because of its great importance to the individual and the society around him, to read the book that God Almighty revealed to the Prophet Muhammad (may Allah’s peace and blessings be upon him) with a correct and moving recitation.

 

Manners of Reciting the Quran is one of the great good deeds, and it is one of the most beloved deeds of God Almighty, and in this article, we review the most prominent rules of correct recitation with an explanation of its importance and the best way to read the Qur’an according to proper recitation.

 

What is the definition of Reciting the Quran?

Reciting the Quran is reading the texts and verses of the Noble Qur’an correctly and clearly, taking into account the provisions of intonation, and it is an art of Arabic reading that means reciting the verses of Allah in the best possible methods and techniques, and the skilled reciter is characterized by his performance of recitation with a deep impact on the hearers,

 

as he can in recitation combine linguistic beauty and spiritual significance, and also conveys the divine message in an influential and understandable way, and there is no doubt that the recitation of the Noble Qur’an is one of the acts of worship of great importance in Islam, and it is one of the basics of learning the Holy Qur’an Understand it and contemplate its meanings.

 

Preferred reading and Reciting the Quran

Reading and Reciting the Quran carries many virtues, including:

 

1- Faith and piety

Reading and Reciting the Quran strengthens faith, urges commitment to piety, and helps to enhance human religious and spiritual awareness.

 

2- Closeness

Recitation is one of the reasons for the closeness between the servant and his Lord and enhances in his conscience the sense of the extent of the divine presence.

 

3- Blessing and mercy

The recitation of the Qur’an brings blessing and mercy from God and works to bring tranquility and tranquility in the soul.

 

4- Memorization and reflection

It helps to memorize the Qur’an and understand its meanings and contemplate them.

 

5- Great reward and reward

from God – Almighty – and it is considered one of the good deeds by which a person increases in his good deeds.

 

6- Happiness

It brings happiness to its owner in the two worlds and achieves psychological and moral satisfaction.

 

What is the importance of reciting the Quran?

Reciting the Holy Qur’an is not a habit but a worship by which the slave draws closer to his Creator, and its importance is as follows:

 

  • Closeness to God: Recitation is worship by which a person draws closer to God.
  • Psychological reassurance: Recitation calms the soul, and relieves anxiety and tension.
  • Memorization and reflection: as well as contributing to understanding and contemplating its meanings.
  • Spiritual healing: It also purifies and purifies the soul, and restores the soul to a state of stability and serenity.
  • Positive impact on society: Recitation works to spread peace and tranquility in society, as well as promotes high human values.

 

In addition, Reciting the Quran has a positive impact on public health and positive lifestyles, as recommended by doctors and mental health professionals, as it works to strengthen memory, enhance concentration and relieve stress and anxiety.

 

What is the best way to learn Quran recitation?

There are several ways to learn to recite the Holy Quran, including:

 

1- Resorting to a specialized teacher

A teacher who specializes in the provisions of intonation and recitation can guide the student and train him on the basics of recitation correctly.

 

2- Audio Qur’an

Where the learner can listen to the audio Qur’ans recorded by the voices of skilled reciters to learn intonation and recitation.

 

3- Use of smartphone applications

There are many applications that help learn intonation and recitation and improve reading skills.

 

4- Attending training courses

Training courses are held to teach intonation and recitation in mosques and Islamic centers, and students can join them to improve their recitation skills.

 

It is also important to pay attention to learning Arabic and understanding the meanings of the Holy Quran, as this helps to improve recitation and understanding of the exact meanings of words and verses. It is also advisable to keep reciting the Holy Quran regularly and listen to the recitations of skilled reciters to improve skills and develop a linguistic style.

The guidance of the Prophet Quran recitation

Our Holy Prophet (peace and blessings of Allaah be upon him) read the verses of the Holy Quran in different circumstances, as he read it lying down, sitting, standing, ablution, and modern, and did not prevent him from reading the Holy Qur’an except for janaabah,

 

and he (may Allah’s peace and blessings be upon him) used to read the Qur’an singing about it, and recite it without hurry or this, and he urged us to recite it in the manner that befits it in order to be fixed in the soul, and it is preserved in the breasts before the lines, and that is a verse for the pious.

 

Provisions of Reciting the Quran

There are some Sharia rulings for Reciting the Quran, which the reader must have and act upon when reading the verses of the Holy Qur’an, and the rules for reciting the Qur’an include:

 

  • To mean the face of Allah – may He be exalted – when reciting it.
  • Seeking refuge in God from the accursed Satan.
  • Determine the appropriate time and place to recite the Qur’an.
  • To be on apparent and inward purity from malice, event, sins, and sins.
  • To be a clean dress, good look, and body, the future of the qiblah.
  • Tsouk before reading.
  • Reverence of the heart and limbs when contemplating verses.
  • He should not interrupt his recitation of any of the worldly matters unless it is necessary.
  • Understand what he reads and act with it.

 

Manners of Reciting the Quran

The Etiquette of reciting the Holy Quran can be clarified according to what the reader should consider before recitation, during recitation, and after recitation, based on the following:

 

1- Etiquette before recitation

They are the etiquette and behaviors that the reader must follow and observe before Reciting the Quran, such as:

 

1- Sincerity

That the slave intends to recite the face of God – Almighty – and that his recitation does not have a worldly purpose, the goal is satisfaction and the desire of reward and reward, the Almighty – said in the arbitrator of his download: {And they were commanded not, but that they should worship Allah, and worship none but Him Alone (abstaining from ascribing partners to Him), and perform As-Salat (Iqamat-as-Salat) and give Zakat: and that is the right religion.} [Al-Bayyanah: 5]

 

2- Ablution

Reading the Qur’an without ablution is permissible, but it is not desirable, as it is lawful for the reader of the Qur’an to read the verses of God while performing ablution, it is better for him, and if water is not available for ablution, he can do tayammum.

 

3- Miswak

The Prophet (may Allah’s peace and blessings be upon him) said: “Siwak is a purifier for the mouth, pleasing to the Lord” [Sahih, Narrated: ‘Aisha, Mother of the Believers, Source: Subtract al-Tathrib] The jurists and scholars have recommended the use of siwak before Reciting the Quran, so what comes out of the mouth of the reciter when reading enters the mouth of the mawla.

 

4- Cleanliness

Cleanliness here means that the place designated for reading is clean, and therefore scholars preferred the mosque to read the Qur’an for the greatness and cleanliness of the place, and this does not mean that one should not read the Qur’an on the road or anywhere, but it is required that he is not distracted from reading with external influences, so she hates reading in places where the slave is busy.

 

5- Seeking refuge

This is for saying -Almighty-: {If you read the Qur’an, seek refuge in Allah from the accursed Satan} [Al-Nahl: 98] that the slave says: “I seek refuge in Allah from the accursed Satan” before reading the Qur’an.

 

6- Receiving the kiss

Reading the Qur’an, whether the reader is lying in bed, sitting, or standing, is permissible and there is no dispute about that, but it is lawful for the reader to receive the qiblah when reading, as this is reverence and reverence for the greatness of what he reads.

 

7 Moisturizing

This is because the Prophet (may Allah’s peace and blessings be upon him) did that when he was determined to recite the Qur’an, it is advisable to wear perfume and for the garment to be clean and pure.

 

8- Basmala

That the slave says when reading the Holy Qur’an: “In the name of Allah, the Most Gracious, the Most Merciful” except Surat Al-Tawbah.

 

2- Etiquette during recitation

Here are some of the etiquette that should be followed when Reciting the Quran:

 

  • When yawning, stop reading.
  • Do not exaggerate the movement and distract by external influences.
  • Reading thoughtfully and understanding the meanings of the Qur’an.
  • Reverence and evocation of the heart.
  • Do not rush to read, as the purpose is not to read too much.
  • Singing the Qur’an and reciting it in accordance with the provisions and controls.
  • Crying when reciting is a sign of righteousness.
  • Secrets are better than speaking out in case of fear of falling into hypocrisy.
  • Standing at the verses of promise and threat.

 

3- Post-recitation etiquette

Post-recitation etiquette is a general behavior that the reader must adhere to and act upon, including:

 

  • Arbitration of the Qur’an in the affairs of the world.
  • Working with the teachings of Islam and adhering to its provisions.
  • Trusting in God, seeking help from Him, and mentioning Him.
  • Dissociating oneself from suspicions and desires.
  • Removing pride from oneself and possessing the qualities of the righteous.
  • Humility for those who are inferior.
  • Reading in tafsir books to reflect on the verses with a greater and more accurate understanding.
  • That the Qur’an rests in the heart and is confirmed by it as a way of life.
  • Pledge to act on the signs of God and reverence and glorify His words.
  • Do not leave the Qur’an to those who do not appreciate its value, and do not put anything on top of it.
  • Observing God in stillness and movement and in all circumstances.

 

Types of Recitations of the Holy Quran

There are several types of recitations of the Holy Quran, and it must be noted that all types of recitations aim to convey the message of the Holy Quran in an effective and beautiful way, and the difference is mainly in style and degree of focus and reflection. These types include:

 

1- Tajweed recitation

This type of recitation is considered the most common and is characterized by the application of the rules of intonation and the control of sounds and linguistic structures accurately and perfectly.

 

2- Recitation

This type of recitation is characterized by rhythm and recitation, where the sound is coordinated with the rhythm in a way that makes the reading similar to singing. This quality is used in many Islamic countries during religious celebrations and events.

 

3- Humble recitation

This type is based on spiritual and faith performance and aims to convey the message of the Holy Qur’an in a way that touches the hearts in order to enhance the sense of closeness to God.

 

4- Quick recitation

It is characterized by fast and proficient reading and is used by skilled readers in international and local Quranic competitions.

 

5- Poetic recitation

This genre is called (poetic style) and is based on focusing on feeling and feeling, and is used by skilled readers in artistic performance.

 

Ranks of recitation of the Holy Quran

The ranks of Qur’an recitation are classified into three ranks according to the speed of performance, and the most important information about the recitation of the Qur’an is its ranks:

 

1- Investigation

In the language, verification of verification, i.e. verification and scrutiny, and in terminology, it means transmission during recitation under the provisions of intonation, by giving the reciter to each letter his right and due without increase or decrease to avoid generating additional movements.

 

2- Alhadr

In the language, Hadr means speeding, which is in the terminology, indicating the speed in reading with its dilution and the establishment of expression, and the provisions of intonation must be taken into account without negligence or excess with verification of the lack of singing, integration, and duration.

 

3- Rotation

In language, rotation means a loop, that something is in the form of a ring, but in the convention, it is indicative of the reading that comes between investigation and regression.

 

You can now communicate with Wahion Youha Academy of Islamic Studies to clarify the etiquette of Reciting the Quran by memorizing the verses of the Holy Quran for all ages and groups, and you will also find explanatory courses on how to learn Arabic, whether for native speakers or non-native speakers,

 

and the Academy offers lessons and educational programs in which it reviews the mechanism of understanding the provisions of intonation and recitation while clarifying the foundations of correct reading.

 

Sources and references

Islam online

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